Indigenous peoples in Mexico

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Nahuatl, Yucatec, Tzotzil, Mixtec, Zapotec, Otomi, Huichol, Totonac and other living 54 languages along the Mexican territory, as well as Spanish.

Amuzgo is an Oto-Manguean language spoken in the Costa Chica region of the Mexican states of Guerrero and Oaxaca by about 44,000 speakers.[1] Like other Oto-Manguean languages, Amuzgo is a tonal language. The name Amuzgo is claimed to be a Nahuatl exonym but its meaning is shrouded in controversy; multiple proposals have been made, including [amoʃ-ko] 'moss-in'.[2]

The archaeology of the Americas is the study of the archaeology of North America, Central America (or Mesoamerica), South America and the Caribbean. This includes the study of pre-historic/Pre-Columbian and historic indigenous American peoples.

There are thirty-five indigenous groups in Argentina, or Argentine Amerindians, according to the Complementary Survey of the Indigenous Peoples of 2004,[1] in the first attempt in more than a hundred years that the government tried to recognize and classify the population according to ethnicity. In the survey, based on self-identification or self-ascription, around 600,000 Argentines declared to be Amerindian or first-generation descendants of Amerindians, that is, nearly 2% of the population. The most populous of these were the Mapuche, Kolla, Wichí and Toba peoples.[1] Nonetheless, in a recent genetic study conducted by the University of Buenos Aires, more than 56% of the 320 Argentines sampled were shown to have at least one Amerindian ancestor, of which 10% had Amerindian ancestors in both parental lineages.[2] Indigenous cultures in Argentina have been affected by a process of invisibilization, promoted by the government since the second half of the 19th century.[3]Aridoamerica was a broad cultural area in pre-Columbian North America used to describe the northern region of Mexico, in contrast to Mesoamerica (the south). There came a need to do this because of the vast differences between these two regions. Some archaeologists even delineate a third buffer zone, Oasisamerica. Unlike Mesoamerica, Aridoamerica had a dry, arid climate and geography. Because of the hard conditions, the people in this region were nomadic. The indigenous groups that occupied this land came to be known as Chichimecas, meaning barbaric, or uncivilized. The current Mexican states that lie in Aridoamerica are

The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec religion is a Mesoamerican religion combining elements of polytheism, shamanism and animism within a framework of astronomy and calendrics. Like other Mesoamerican religions, it had elements of human sacrifice in connection with a large number of religious festivals which were held according to patterns of the Aztec calendar. It had a large and ever increasing pantheon; the Aztecs would often adopt deities of other geographic regions or peoples into their own religious practice. Aztec cosmology divided the world into upper and nether-worlds, each associated with a specific set of deities and astronomical objects. Important in Aztec religion were the sun, moon and the planet Venus--all of which held different symbolic and religious meanings and were connected to deities and geographical places. Large parts of the Aztec pantheon were inherited from previous Mesoamerican civilizations and others, such as Tlaloc, Quetzalcoatl and Tezcatlipoca, were venerated by different names in most cultures throughout the history of Mesoamerica. For the Aztecs especially important deities were Tlaloc the god of rain, Huitzilopochtli the patron god of the Mexica tribe, Quetzalcoatl the culture hero and god of civilization and order, and Tezcatlipoca the god of destiny and fortune, connected with war and sorcery. Each of these gods had their own temples within the Aztec capital Tenochtitlan--Tlaloc and Huitzilopochtli were both worshipped at the Templo Mayor. A common Aztec religious practice was the recreation of the divine: Mythological events would be ritually recreated and living persons would impersonate specific deities and be revered as a god--and often ritually sacrificed.

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