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Émile Armand,
A las barricadas,
Agorism,
Alexander Berkman,
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Derrick Jensen (born December 19, 1960) is an American author and environmental activist living in Crescent City, California.[1] Jensen has published several books questioning and critiquing contemporary society and its values, including A Language Older Than Words, The Culture of Make Believe, and Endgame. He holds a B.S. in Mineral Engineering Physics from the Colorado School of Mines and an M.F.A. in Creative Writing from Eastern Washington University.[2] He has also taught creative writing at Pelican Bay State Prison and Eastern Washington University.[3]
Additional info
Émile Armand
Emile Armand (pseud. of Ernest-Lucien Juin Armand). (1872 — 1962) was an influential French individualist anarchist, free love/polyamory and pacifist/antimilitarist writer, propagandist and activist. He wrote for such anarchist magazines as L’Anarchie and L'EnDehors. His thought is mainly influenced by such thinkers as Max Stirner, Benjamin Tucker, Friedrich Nietzsche and the American transcendentalist movement.A las barricadas
"A Las Barricadas" (To The Barricades) was one of the most popular songs of the Spanish anarchists during the Spanish Civil War. "A las Barricadas" is sung to the tune of Warszawianka 1905. The lyrics were written by Valeriano Orobón Fernández in 1936.Agorism
Agorism is a political philosophy founded by Samuel Edward Konkin III and developed with contributions by J. Neil Schulman that holds as its ultimate goal bringing about a society in which all "relations between people are voluntary exchanges – a free market."[1] The term comes from the Greek word "agora," referring to an open place for assembly and market in ancient Greek city-states. Ideologically, it is a term representing a revolutionary type of anarcho-capitalism or free-market anarchism.[2] Schulman integrated the idea of counter-economics into Konkin's libertarian philosophy[3], which is the advocacy of untaxed black market activity, which agorists say will lead to development of private defense force sufficient to protect private property and liberty from the state to the point where such protection is strong enough to overthrow the state.Alexander Berkman
Alexander Berkman (November 21, 1870 – June 28, 1936) was an anarchist known for his political activism and writing. He was a leading member of the anarchist movement in the early 20th century.Amakasu Incident
The Amakasu Incident occurred on September 16, 1923, in the chaos immediately following the Great Kantō earthquake. Fearing that anarchists would take advantage of the disaster to overthrow the government, a squad of military police led by Lieutenant Masahiko Amakasu arrested Sakae Osugi, Noe Ito, and Sakae's six year old nephew. They were later beaten to death and their bodies thrown into a well.Anarcha-feminism
Anarcha-feminism (also called anarchist feminism and anarcho-feminism) combines anarchism with feminism. It generally views patriarchy as a manifestation of involuntary hierarchy. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class struggle, and the anarchist struggle against the State. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice-versa. As L. Susan Brown puts it, "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".[1]Anarchism
Anarchism is a political philosophy encompassing theories and attitudes which consider the state to be unnecessary, harmful, or otherwise undesirable, and favor instead a stateless society or anarchy.[1][2][3][4][5][6] Individual anarchists may have additional criteria for what they conceive to be anarchism, and there is often broad disagreement concerning these broader conceptions. According to The Oxford Companion to Philosophy, "there is no single defining position that all anarchists hold, and those considered anarchists at best share a certain family resemblance."[7]Anarchism and Marxism
Anarchism and Marxism are related political philosophies which emerged in the nineteenth century. While Anarchism and Marxism are both complex movements riven by internal conflict, as ideological movements their primary attention has been on human liberation achieved through political action. Similarly, both have been intensely interested in abolishing social inequalities present in societies as a result of wage labour and the industrial revolution. In their most socially significant forms, both movements have been revolutionary, and have focused on the working class as the agent of revolution. As working class movements Marxism and anarchism have been sometimes allied and sometimes opposed groups. In particular revolutions there has been significant armed conflict between Marxist and anarchist groups.Anarchism and Orthodox Judaism
While there is no organized Orthodox Jewish anarchist movement, various anarchistic ideas are common in the works of many Kabbalists and Hasidic teachers. Since the antiquity, some Jewish mystical groups were based on anti-authoritarian or radically communal principles, somewhat similar to the Christian Quakers, Dukhobors and other similar movements. Some secular Jewish anarchists, such as Abba Gordin and Erich Fromm, had noticed remarkable similarity between anarchism and many Kabbalistic ideas, especially in their Hasidic interpretation. Martin Buber, a deeply religious philosopher, although not an Orthodox Jew, had frequently referred to the Hasidic tradition.Anarchism and animal rights
The anarchist philosophical and political movement has some connections to elements of the animal liberation movement. Many anarchists are vegetarian or vegan (known as veganarchists) and have played a role in combating perceived injustices against animals. They usually describe the struggle for the liberation of non-human animals as a natural outgrowth of the struggle for human freedom.[2]